Project Theory
This article explains the theoretical problems of recovering the inspired text of the Bible. It starts with some simple points from communications theory. This theoretical model suggests the nature of the problems that any inspired system of error detection and correction must solve. It then reviews our many failed attempts at manuscript recovery. Each of these enriched our understanding of the problem in various ways. Finally, it explains our working understanding about how the letter-perfect inspired text of the Bible will ultimately be recovered.
Please use the standard
contact form to provide comments or feedback.
The computer world has some theoretical models for understanding problems
with error detection and correction in transmitted messages. These models
give some insight to the problems we face in recovering the letter-perfect
inspired text of the Bible.
Sending messages over computer cabling, for example, is very different than
sending messages between Earth and Mars. Computer cables see few errors
and retransmission is fast and easy.
Messages to and from Mars are subject to complex errors mostly caused by
sunspots and the locations of the planets around the sun. Transmission of
messages across the expanse of space is thus much more difficult. Errors
in this environment are much more likely. The distance between sender and
receiver limits the speed of retransmission.
It should be obvious that the design of error detection and correction
systems for these 2 situations are very different.
In the most general case, error detection and correction systems are tuned to
1) the type of message being sent, 2) the difficulty of retransmission and 3)
the expected nature of transmission errors.
The Bible is obviously not a computer communications problem. But it
has the same theoretical problems. What is the nature of the message being
sent? How hard is retransmission? What sort of errors would be expected
to happen with the text across time?
Ultimately, any real system used by the text will address these theoretical
challenges.
We understand from our 3d alphabet work that the text was originally written
with 22 letters and 3 punctuations. There are 25 such drawn characters in this
system. These characters make up the font used for inspired text.
For readers perhaps new to our work, the 3d system is highly constrained.
There are about 150 3d models that make up the entire system. This set of models
has a very simple set of governing principles. The entire set of models follow
those principles and work together to both error detect and error correct
all of the drawn forms of the letters used to write inspired text.
So the inspired message has a complete error detection and correction system
running at the bottom layer of any text, the drawn forms of the letters.
Because this exists at the letter level, we have long been looking for the
same system at the level of running text as written by scribes and read by people.
So the running text is a long string of 25 different characters. This is
the fundamental nature of the message of the text. Any error detection and
correction system must be able to discriminate between these 25 different drawn forms.
Recent 3d work suggests that 6 of the letter characters and 1 of the punctuation
characters have something like duplicates. This is not a difference in drawn forms,
but might still be impacting the running text.
So any error detection system would need to be able to distinguish from perhaps
32 different cases at each letter position in running text.
Note that 32 is a power of 2. Expressed as binary, we could just as easily
say we are looking for 5 different on/off flags that apply against each
letter in the running text.
The exact expression of this system is unknown. We are ultimately hunting for
some system that is confirming inspiration. It must be running in parallel to
the running characters in the text. It must be providing some source of error
detection and correction data at about this pace.
The text itself was originally given to authors who wrote down what they
were told. More formally, we say they wrote the inspired text as they were
inspired to write. Here is the defining verse on this point.
The process where the text is 'god breathed' makes inspired text different
than text written by men alone. Ultimately we are searching for some aspect of
running inspired text that reveals or proves some god-breathed characteristic.
Note, the verse quoted here rejects the idea that scripture is inspired
because it is accepted by some faith community as inspired.
Nearly all religious books on Earth are accepted by their community as scripture.
We accept this is true even of the Bible in Christian communities. Community
support does not set apart the Bible, nor the churches that hold to it. It does
not stop additional documents, say the Book of Mormon, from entering the fray.
Proof of inspiration will not rest in the testimony of a faith community.
We believe the answer is technical, some technical aspect of the written text
itself will provide the proof of inspiration. We already know this to be true
for the drawn letter forms, so our expectation is well grounded.
Inspired writers were normally writing about something that they
themselves witnessed. For this reason, inspired writers are spread out across
history. They wrote about events from their own time in history. Exceptions
to this general idea do exist in the text.
For a simple example, consider the Book of Judges. It was written by Samuel
to demonstrate concretely the problems of having kings. Samuel's writings thus
span several centuries preceding his lifetime. Samuel was not a direct personal
witness to all of the events in Judges.
Samuel may have had access to public records. He may have had access to
personal diaries from those centuries. Even if he had some access to earlier
written records, the important point here is that Samuel wrote it down in some
inspired way. Samuel was the active agent in the 'god-breathed' process.
Luke has another example worth considering. Here is the important verse:
This introduction suggests the original author had access either to
earlier notes, or more likely personal access to the original witnesses. The
process of writing the account that follows is the time when it became
'god-breathed.'
As with Samuel, and all other inspired writers, the process of inspiration
kicked in when the writer was deciding exactly how to write the stories that
they already knew to paper with pen and ink.
Because there are no obvious textual markers used to check the work of the
inspired writers, we believe the proof of inspiration was entering the running text
at the same time as the process of inspiration was happening with writers.
The proof of inspiration will somehow mark otherwise normal written text as
inspired. That text must reveal inspiration through some aspect that makes it
different from the text of regular non-inspired writers.
This must especially mark something that is different from the work of the
editors. It will also mark something that is different from all other religious
books.
We do not believe this is a content related marker. We believe it runs at the
level of the string of letters in written text.
This is a very high bar for inspired text to meet. That system of
inspiration becomes the basis for faith in the text. From there, what it
ultimately says about salvation can also be trusted.
The text records 2 primary different types of media used to record inspired
scripture. These were ink on scrolls and carved stones. Scrolls were the
common form, but stone copies formed the basis for master copies.
The normal media for writing for most of history has been parchment or
leather with hand drawn black ink letters. The ink formula is normally soot
suspended in water mixed with a fuser. The fuser was normally some sort of
vinegar. This same general formula for ink is still used in laser printers today.
In order to produce a scroll, inspired writers and the scribes making copies
would need access to water, wood, burned for soot, and a vineyard for making vinegar.
These ingredients were needed in order to produce the ink for making copies.
The recipe for ink is behind the treaty after the Gibeonite deception.
Here is the relevant verse:
This is important because this is near Shechem. We believe this to
be the location of Abraham's ranch. It was also the location where the
text was carved in stone. The NT knows the place as Sychar.
The Gibeonites were not carriers of water and wood for the entire country.
They were carriers specifically in that location. This is important because
they were providing supplies for making copies of the text that would be
carried to the whole country.
There is a long series of stories that chain from this passage about
Gibeon. Those stories lead to Samaria, and eventually to Naboth and his
vineyard. This was apparently the source for the vinegar used in the ink.
Naboth's heritage apparently goes back to the time of Joshua son of Nun.
We believe this was the single source of the fuser used for making copies.
This is why Naboth would not stand down when asked to sell out his vineyard.
When kept dry, manuscripts built this way can last indefinitely.
The Dead Sea Scrolls are widely thought to be over 2000 years old. Though not
thought inspired themselves, they demonstrate that good copies on historically
known media can last a very long time.
The other media for keeping inspired copies was stone. This happened
on mountain sides of Ebal and Gerizim, both located near Shechem.
This general region was used for observing the Tabernacles holidays.
Late in the time of the Judges it was used for national assemblies, especially
appointing of new kings. So this was a natural place for a public copy
of inspired text to be carved in stone.
The Shechem area was also the general region of Abraham's ranch.
Stone as a solid media will endure, but the public nature of a monument
copy of the text would make it susceptible to public defacement.
For this reason a tomb made a better place for keeping copies safe over
long periods of time. This also happened near Shechem as Acts records.
Here is the important verse.
Use of the tomb for family burials provided the cover. Superstitions over
dead bodies provided some enduring protection.
When the inspired text was widely known, there would always be a known
good copy around to check against if a mistake was found in any individual
copy. A friend's scroll would be the quickest and easiest way to find the
error. When available, the stone monument copies could be referenced for
finding errors with individual scrolls.
In times of distress, say when Jezebel is killing prophets, then those
few who knew the location of the tomb/cave could go there. Elijah likely
returned to that place in 1 Kings 19:9. He was likely rebuilding the master
public copies from the vault copies. Later editors likely gave that simple
purpose a difference venue.
The use of the tomb/vault as the hidden reference copy was used from the
time of Abraham to the Field Ripe for harvest. The Field Ripe For Harvest
is the last time that vault was opened. This cave was used for about 2000
years in total.
Scrolls buried within that tomb/vault appear to have been refreshed about
once every 500 years.
This is well below the time intervals of the dead sea scrolls. So ink
on scrolls kept in caves was a reasonable archive for use across that
interval.
At other times in history, without any reference to known good copies, then
the text would need to be completely recovered from the systems that mark
inspiration. We are in such a time now.
In computer networks, when a receiver of a message detects an error, they
typically ask the sender to retransmit the message.
In modern, hard-wired, computer networks, retransmission is easy. Computer
networks keep copies of all messages around until they know the receiver has
confirmed they have received an accurate copy.
If there is a error on the receiver's end, the network sends the last known good
copy down the wire again. This is fast and easy and happens almost transparently
to typical users. Errors on these networks become time delays as seen by typical
users.
This is like a scribe checking their master copy when an error has been found
in a new copy of the scroll. If the master copy is not hard to reference, then
checking against that master copy is a quick and an easy way to find and fix errors.
In the case of inspired scripture, what would happen if the oldest extant
copies of the manuscript are shown to contain an error? In this case there is
no longer a known-good copy around for reference.
In this case, asking again for divine inspiration would be the only choice left.
But, asking again for divine inspiration has a very different problem.
Part of the proof of inspiration is that the text was dictated in small
sections across a long span of history. This was especially interesting in
periods of history where humans only had very low technology. In those eras
writing itself was hard to do. It was nearly always very expensive and scrolls
were very valuable artifacts.
Retransmission, really re-inspiration, would upset an aspect of how
god works in history across time. The authors are building a textual record
that transcends time. That writing spread across time is witness to what
was going on.
The story of the Tower of Babel is indicative of the problem. The people
of that day wrote a legacy for themselves, claiming their text to be divine.
Many other religious texts have followed down through history. Passages of
the Bible which are not inspired are doing the same even now.
Retransmission via re-inspiration would easily look like any number of other
similar frauds seen across history.
So we expect that retransmission through re-inspiration of inscribed text is
not going to happen.
Instead, there must be some way to study text as received and from that
either prove it is inspired, or else know how to correct it to its provably
inspired form.
This case exists in computers already, and we can learn from that.
In these sorts of networks the message typically needs to be encoded in a way
where retransmission is not needed.
This means that the transmitted message contains designed-in constraints as
to what is legal in the message. The receiver must check that those constraints
are met. If those constraints are not met, the receiver must use the data that
was received to figure out the correct message.
Messages being sent around that can self-correct are longer than they
would otherwise need to be.
Error correcting parity bits, used in computer server memory systems, are
perhaps the best known example of how messages are made longer. Depending
on the design, a 32 bit word of real data might carry around an additional 4
bits. This is enough to both detect and correct any 1 bit error in the real
data.
Those extra bits can be used to fix defective messages without the need to
retry. These extra bits of information are the expected real cost for not
needing a retransmission.
This computer example shows an aspect of the theoretical problem. Longer
messages are but one way to make messages recoverable. The other way to make
messages recoverable is to limit what messages are legal.
This has profound implications in terms of detecting errors introduced as
inspired text but which were originally only written by people. The divine
inspiration could have been limiting messages into legal forms, while human
authors, without divine inspiration, would not have known or understood any
such constraints. Their work should be expected to overload the error detection
system.
Whatever the system is that proves divine inspiration, it will be able to
both detect and correct errors. It will not need retransmission, neither
re-inspiration, nor reference to a vault copy.
From communications theory we know this means either 1) the messages are
longer than would otherwise be needed, or 2) not all possible messages are
legal, or 3) some combination of 1 and 2.
As the only thing transmitted by scribes through history are strings of
text, it is likely to be the case that not all possible written texts
will be legal.
In the early days of computers, back up copies of computer files were kept
in abandoned salt mines. Such mines near Kansas City were a popular place to
keep backups.
Backups kept this way cannot be speedily recovered. It typically took a few
days to get a tape retrieved from such a mine. Then it took time to get the
tape read back onto the computer's disk drives.
Modern computer backups are usually done through distributed copies. A
typical business laptop is backed up to a distant server, ideally in a distant
place outside of potential war zones. Should the laptop, or the server, ever
go down, the other can be used for recovery.
In these scenarios there is only a limited number of copies, the primary
and then a secondary.
Computer block chains go one step further. Information on block chain
systems is copied to hundreds or thousands of nodes. This is the high tech
version of distributed libraries.
Loss of any single node, or even a cluster of nodes, does not cause any
significant loss of information.
For the past 2000 years the back up system for inspired text was block-chain
like. Copies of scrolls were kept in libraries around the developed and
developing world.
Of course the Roman Empire of the first century was not long-term stable.
But, many places within the empire were safe enough for keeping interesting
copies.
These days, dusty copies of recoverable inspired text must be found by
looking in libraries spread around the world.
Because Rome was in effect a perpetual war zone, the interesting copies
of the inspired scrolls were not exactly within the Roman Empire, but on the
eastern fringes.
In the internet age finding much of this information is even easier. Digital
copies of reference manuscripts are available for public download from
places like the Internet Archive.
Unfortunately, the internet is not fundamentally a block chain system, which
means it is not as robust as libraries. Truth is only what those who control
search functions want it to be. The ease with which digital copies of anything
can be downloaded looks to be a limited historical season. We take advantage
of it while we can.
The vault recovery of inspired scrolls in the NT era was done AFTER a
by-hand recovery of the text from extant public texts. This insight took us
many years to see. It bears on our work in many ways. Most important is
that it was 1) done by hand 2) before the vault was opened.
As will be explained below, we feel we need to follow this order as we
do our recovery work.
If there remains a master vault copy somewhere, we would expect it to be
uncovered only after recovery from extant texts.
We currently hunch that human DNA stands a good chance of the place where
that master copy might be found. Curiously enough, the Human Genome is
in everyone, so it is block chain like in terms of redundancy. For now, it is
also easily downloaded from the internet.
Use of copies essentially hidden in plain sight is another reflection of
divine character. Joshua can preserve the text, just as he can preserve people.
2 distinctly different sources of errors are possible in inspired text.
These 2 sources of errors are the theoretical basis that any error detection
and correction system would be able to detect and correct.
In eras when the text was handled by faithful scribes and known good copies
were readily available, then the errors would normally be within the scope of
the written letters themselves.
These errors would express themselves as spelling or punctuation related
errors. There are quite a few different exact types of errors in this space.
All that matters is the running text had errors from well meaning but careless
scribes. The resultant scrolls would be generally correct, but contain
minor textual defects.
In eras with hostile kings and priests the nature of the expected errors
shifts to include whole cloth additions. There are many passages in the
text that hint at or inform the nature of these sorts of changes.
The nature of this problem is best understood by looking at the problem of
kings. Kings are the fundamental drivers for malicious errors.
The key passage about kings is found in Samuel. Samuel had grown old, and
the people came to him and wanted a king. They wanted to be just like all
the peoples around. They did not want to be special any more. Here is
the key quote:
Note carefully, that the people already had a king, god himself, and they
were now rejecting that king for an earthly king. Their previous king had
been Pharaoh. They had been freed of Pharaoh around 400 years earlier.
They were returning to Egypt.
They were granted their request, first with Saul, and then many more who
would span across the rest of their time living in Canaan.
So how do kings get divine endorsement when they are fundamentally the
villains in this story?
Stated simply, they want to fake divine endorsement.
They get that false endorsement by finding some way to claim divine authority.
Since the public venerates the text, they can transfer that veneration to
themselves by changing the text to venerate themselves and their priests.
The fundamental desire to put words in god's mouth is the motive behind all
the known Bible editors. This is the second source of textual errors.
The passage quoted above is contradicted across the text of the Bible.
Why? Because the Bible has been extensively edited by kings and their priests.
Their changes to the text made it seem that god agrees with their policies
and practices which are otherwise quite godless.
Generations future to the editing king do not know there was a different
version in the past. Remember, scrolls were usually very expensive and few
people had personal copies, so purging inspired text from the public sphere was
relatively easy.
Any theoretical error detection and correction system that operates against
the Bible will be able to not only detect and correct scribal errors at the level
of how words are spelled, but it will also be able to flag large blocks of text
that were added whole cloth.
In modern communications theory it is well known that the message must first
reach the recipient before any error detection and correction systems can even
be applied.
For example, the Cat 5 cable must be plugged in. For another example, the
receiving dish for messages from Mars must be turned on, working, and be pointed
at Mars.
Once the connection through to the receiver is working, enough of the message
must then get through without being garbled before detailed error detection and correction
is even possible.
Inspired text has the same problem. If significant parts of the text were
ever lost to history, then there would be no way to recover the contents later
on.
Kings and Priests were interesting participants in solving this theoretical
problem. Because their edits meant the text was important to endorsing
themselves, they then went to war to defend the text. This is in part how
this theoretical problem was satisfied.
Since kings are the fundamental opponents to the divine voice we should not
expect their edited text to do a very good job of explaining divine character.
Just through the study of contradictions and editors we can show the text of the
Bible does not characterize god very well.
Another way this theoretical problem of delivery was satisfied was with the
'law of babel.' That law, first seen written in Daniel's day, required those
editing kings to always add to inspired text. This principle was treated
as common law, not just for the text itself, but for all other laws too. Read
the stories surrounding Esther for a complete example.
As worked out, this meant that neither the common law, nor the inspired text,
could ever be repealed. All any king could do was add to the canon.
So the interests of the editing kings are satisfied by their additions while
the needs of eventual recovery are also satisfied.
The hardest part of the recovery effort becomes correctly telling what was
added by editors and what was inspired.
On the other hand, by storing inspired text within the manuscripts defended
by the force of arms and carried by kings, the inspired text was covertly spread
around the world.
The inspired text became widely embedded and impossible to forever rid from
the lives of people. Once that seeding process was over, all that would remain
was for the markers that prove inspiration to be rediscovered and applied
When we first started seeing the 3d system behind the letters themselves
we started imagining that the entire manuscript must have a similar system
running behind it.
The shapes of the 2d letters are fully error detectable and correctable
given the principle of the design used to create all of the various drawn
shapes of those letters.
The number of individual design constraints is massive. No line segment
anywhere in the drawn forms of the letters can be changed without causing
a breakage somewhere else in the 3d system.
But the principle behind that design is simple. It is based on a set
of 2d projections from 3d objects. All 2d projections are shared on at least
2 different 3d objects. The alphabet's entire set of models tells important
stories. They are themselves tied upwards into the meanings of words.
Ultimately, we are looking for something like the 3d system for proving
inspiration. The problem is making the leap from that system up to the running
text.
We have looked at several different possible systems of inspiration
in our attempts to recover inspired text. Each step along the way gave us
important lessons learned and moved us forward in our education on the problems
of recovery.
The following sections review what we have looked at along this journey and
what lessons we learned along the way.
We first had conviction that the Bible contained large additions in early 2011.
We were driving the Oregon Coast south to visit Disneyland in California.
At dinner one night we had a conversation and a Bible study. At the end of
that meal, we were on the hunt for whole cloth additions, the type of additions
added by kings and their priests.
As those additions served the purposes of kings and priests it was possible
to study the problem from the level of a giant Bible study. The current BRB
app's Filter tags are the ongoing result of that study.
Within weeks of that first inspiration, we also thought the pattern of
inspiration must be related to the arrangement of letter strings. We thought
the entire inspired text, when taken as 1 long string, must do something
interesting when rearranged onto various fixed sized grids.
This was expressed at the time through the imagery of bricks in a wall or
stones on a road.
For many months we searched the text for stories that might be giving the
size and dimensions of such grids. This was ultimately a fruitless hunt.
Even if we were to find those dimensions, they would not indicate what
constraint must be satisfied between letters on the grid. Remember, whatever
system is in use it must be able to correct spelling errors. This means it
must be able to pick 1 letter out of a field of 25 different letters at each
cell in the grid.
The main lesson learned from those days was that this risked being
complex and might take a long time to figure out. If we had
known we'd be at this for over a decade, we probably would have given up.
We were also going to need prophetic help. In those early years
we were not as aggressive on this final point as we should have been.
We called our first partially successful try at manuscript recovery the
'Acclension and Declension System.' That system was built on a convoluted table
built from Psalms. It could identify and remove added vowels from many words.
The system could be run in software, but was easiest to understand as a set
of small cards like those from a game.
The form it took was a deck of business cards, 25 such cards. The cards were
set in portrait mode, with short side down. The letter for the card was drawn
in the bottom 1/3rd of the card. There was a series of carefully spaced small
boxes above each letter.
To use the cards, they were arranged on a table such that they spelled the
word under test.
Words passed this system when it was possible to connect dots between cards
all the way across the word. The dots rose across a word, so the term
'Acclension.' The dots seemed to fall across words, thus the term 'Declension.'
Words that failed could be tested again by changing the spelling. Typically
this meant removing the cards for the letters thought to be added vowels. We
were using rules of spelling changes taught us in a Hebrew class years before.
In that class we were taught how to spot added vowels. We were now seeing
something that worked in a more formal way.
Possibly inspired spellings were affirmed by finding a way to 'thread' cards
by connecting dots above the letters of the word. Without a series of
connectable dots, the word itself failed.
We gave up on Acclension and Declension because it could not span
the gaps between words. Any real audit system would need to audit
continuously across the entire manuscript without gaps.
The derivation of how those dots were organized was quite complicated.
We cannot now even understand our limited notes on how we did it.
So how is anyone supposed to trust any claim that this system
proves inspiration? We currently list all of Psalms as uninspired, so any table
from that book is suspect.
This history now suggests another problem. The 3d system for the letters
is complicated in detail, but the principle behind it is very, very simple.
The 3d system is so simple that even a child can understand the principles.
Though a child could not recover the letter shapes, they could easily understand
what was going on. Children can use the 3d principles to correct their own
penmanship, so it does have important application to running text.
Any real inspired audit system for the text will be similarly simple
to understand. We accept, of course, that it must be applied everywhere
across the entire text, so across around 2,000,000 words, which is significant
work.
Bible Codes is a system that has been around for a long time. In that
system the Hebrew text of the OT is considered 1 continuous series of letters,
importantly the OT text is condensed, and used without any word gaps or other
punctuation.
That resultant string of letters is then blocked at various counts of letters,
called the 'skip distance.' That skip distance is open, and can be set to any
convenient value.
The running text is then broken up into lines at that skip distance. Those
lines are then aligned and run down a page. This blocking is effectively placing
the text on arbitrarily sized Sudoku like game boards.
This blocking creates vertically aligned series of letters which are
then scanned for interesting words. The actual Bible Code software often finds
letter strings on the vertical, or crossing side, that are either known words
or small phrases.
The more interesting case is when native Hebrew speakers note words that
are names of interesting people and places around the globe. These words are
typically not in any normal Hebrew lexicon.
This system was curious as a possible route to finding inspired text.
Perhaps with some tweaks, we thought, it could generate running text and not
just phrases. So we wrote extensive software to study this question.
The goal was to find continuous secondary text woven into the primary
document. This is NOT like the Bible Code work which is generally happy with
small words or names.
We made 2 fundamental changes. We included punctuation in the tests, and we
accepted the lesson of added vowels. The spelling of words would need to be
corrected if this was to form whole sentences.
If there was a solution, then it would be found by applying lots of computer
time to try every possible spelling correction for every word.
This also means trying to solve the problem using many different skip lengths.
We also looked at various weaving patterns. The text might have been inspired
in a bi-directional form, known as boustrophedon, for example. So that had to
be tested too.
The ultimate goal here was to use a rediscovered secondary document as proof
of inspiration of the primary or widely known first document.
This is not simple, because the grid size and spelling of words is unknown.
Software had to test many billions of cases.
In the end, this does not seem to be the solution path to proving inspiration.
Computer people call this a brute force solution. Brute force
solutions usually signify a problem. The physical world usually has an elegant
solution and this was not elegant.
We were applying modern high tech tools to this problem. This is
a huge mistake.
Anyone who might come along later who wanted to verify the work
would need to be similarly skilled in those same high tech tools. Use of high
tech, or any other specialized tools, is a marker of a fundamental problem.
Use of skilled tools is limited to people trained in those
tools. So an average reader of the text could never be expected to confirm
the solution for themselves. The text generally likens this to a class
of problems created by priesthoods.
Any real inspired system of manuscript error detection and correction will
be understandable by anyone. It will not require a priesthood. Even nit-wit
parents should be able to pass that skill to their children.
In this attempt we first recognized the big problems involving the
lexicon.
Note how this works, even with Bible Codes. The discovery on the other
side, or vertical side, of the grid is based on a scan of a lexicon. But the
lexicon can only be formed from extant texts.
There is a problem of circular reasoning built into this whole
approach. Ideally, the lexicon only gets built once the inspired text is known
to be inspired by some other means. Recovery must be possible without
needing a lexicon.
This also hints that error detection and correction should be possible
without knowing the inspired language itself, or at least not very well.
We spent considerable time working on the mysteries of what we now call
the Qu Map. There is a link to that app off the paleo.in main page.
Our first Qu Map classroom was Disneyland in Anaheim, California.
At first we were sent there because of a series of prophetic dreams. We
later decided to use Disneyland as a surrogate for the temple in Jerusalem.
We wanted to understand what it was like to travel regularly for the holidays.
For several years we were annual pass holders and spent all of our
annual Biblical holidays at that park.
One particular day helps explain how much time we spent there. We were
at the ticket booth updating our annual passes and were told there was a problem
that we needed to fix at guest relations. We went over there to be out of
the lines.
The woman at the counter in guest relations figured out the problem. We had
moved and the addresses on our IDs were not the same as on file for the passes.
While updating our accounts to reflect our new address, she commented to us.
Did we know, she asked, that this was the 100th day into the park on these
passes?
Our trips there had been a staggering amount of time, trouble and treasure.
We had gone because were were prophetically lead there. We had learned a ton
of stuff for all that effort.
All of that travel was what might be called a 'prophetic foil.' These are
situations where you think you are following Joshua for 1 reason, but he has a
very different reason in the end.
The Qu Map is a 5x5 grid of the 25 Glyphs of the Paleo Alphabet.
The Paleo Alphabet itself placed deep meaning on each letter. There are
3d models that explain the objects behind each letter. These, in turn,
give rise to word definitions based on the exact spelling of each word.
When applied to a map, it means there are characteristics at each location
on the map that are also expressions of those same 3d models.
We were learning all of this as we were regularly visiting the park. We
found the park was built on the meanings of the 3d systems that are behind
the letters and the map.
The Qu Map has a particular concentric circular arrangement of those letters,
starting with the dot punctuation character at the south side center position.
The Dot is like sown seen.
At Disneyland this is the ticket booths. You are sowing your seed, money,
when you enter the park. You would hope to reap a harvest, of fun, by
the end of your time in the park.
The next glyph, Wa, the star, is east on the Qu Map. The map is fixed
against compass directions on Earth. At Disneyland, this is the Star Tours Ride.
The name of the ride is calling out the matched letter.
The rest of the alphabet continues around the outside of the map. See
the Qu Map app for extensive details.
Eventually, at the final 25th glyph, the Qu Map series arrives at the center.
At Disneyland, this is the central hub and the venue for closing fireworks.
Walt Disney appears to have been gripped with a prophetic vision for the
original design of that park. Like Henry Ford, Bill Boeing, and Elon Musk in
our generation, Walt Disney appears to have been what we call an 'Industrial
Prophet.' Each is captured with a vision and the means to build something that
changes the world in some interesting and important way.
Walt Disney only built out parts of the current park in his lifetime. After
his death, others continued adding major and minor rides to the park. Those
rides have been filling in the Qu Map grid in Disneyland for about 60 years.
The new 'star wars land' in the northwest corner mostly finished the Qu Map at
that park.
Importantly, the same Qu Map design is found on larger maps. The USA
itself is built out using the same Qu Map design. The dot punctuation is
New Orleans, and the Grain ports. The Wa is Pensacola and the naval bases
there. The map continues around the USA, including Alaska and Hawaii, finally
finishing near Memphis at the confluence of the Ohio and Mississippi rivers.
Built up regions of Earth appear to be following the Qu Map design at an
even more massive scale. The Nile river in Africa mapping to the Mississippi
in the USA. Cairo, in Egypt, likely mapping to the town Cairo at the
Mississippi and Ohio confluence.
Places where the built up map are found appear to be marking places were
Joshua's hand can be seen in the affairs of people on Earth.
This is the first system we found were the divine hand can be seen
extensively in the affairs of men across the globe.
The Qu Map is the grid on which letters are drawn. So the Qu Map ties
letters of the alphabet to locations within the drawn forms of letters.
This opens all narrative in the text as possibly informing any inspired
error detection and correction system.
This was a super critical lesson that matters later to full manuscript
recovery.
One of our long time blog subscribers had a career in various fields related
to biology. She had nudged us towards looking at the Human Genome as a possible
location for what would effectively be a vault copy of inspired scripture. In
2022, we eventually took her up on the challenge.
There are some basic facts about the Human Genome that you should know:
Only a small percentage of the Human Genome is known to function
biologically. Some of the Human Genome might have a currently unknown biological
function. The bulk of the Human Genome is called 'junk DNA' and has no
recognizable biological purpose. If language is stored in human DNA, then
that junk DNA would be the place to look.
The information density of DNA is substantially higher than any other
known technology for storing information. The entire Human Genome, if
used to just encode Bibles, would have room for around 500 copies.
Individual base pairs in DNA molecules fundamentally store 2 bits of
binary information. This molecular structure would lend itself to some sort of
binary encoding of running text. Base pairs form triples, suggesting the
ideal encoding would be based on 6 bits of binary data. The Paleo alphabet
needs less than 5 bits for encoding.
DNA has 12 distinct ways that textual information could be
oriented atop the base pairs as found in DNA molecules. Each orientation must
be checked.
It was evident by around 1970 that there was a need to learn the sequence
of human DNA. Initially this was a very expensive, manual, and slow process.
By the mid 1990s the US Government started a project to get a complete
sequence of the Human Genome. By 2003 this effort was declared finished, but
in fact there were areas of the genome that technology of 2003 could not
accurately sequence. The equipment needed to finish the sequence would take
another 15+ years to develop.
A small group of researchers continued the project after government funding
and political attention ended. In particular, they focused on perfecting
the machines themselves so they could finish the task. The first complete
sequence was published to the internet in early 2022. This was almost 20
years of additional work.
Reference copies of complete DNA sequences are particularly important.
As sequencing of DNA remains very expensive, most research is done using
differences against a known good reference DNA data set.
Every single person on Earth is thought to have a different DNA sequence.
Study of differences between people, and communities, is a common area of study.
The first sequencing effort used the DNA of a Mormon woman from Salt Lake
City. She had been sick and in the hospital when her DNA was sampled and
sent to a lab. She had given permission for cell cultures to be kept and used
for research. Her medical history was also well known.
Mormons are an interesting community in a genetic sense. The limited DNA of
the founding families is now shared across many different Mormon families. Few
groups are so coherent. So any research of how DNA differs between family
members is generally easier to do with Mormons.
There was a problem with this specific woman as the accidental choice for the
subject of the first complete DNA sequence. That problem? You already know
enough to guess. She was a woman, and not a man. So that first complete
sequence did not cover all of the chromosomes in human DNA.
DNA from another man was eventually used to supplement the missing
chromosome. But this means the first complete DNA sequence of a human is not
of a specific human, but a combination of 2 different humans. Such is
government funded research.
Current DNA sequencing efforts are focused on sequencing the DNA of people
from different ethnic backgrounds from around the Earth. Differences in DNA
from this sample set will shed light on how much DNA differences impact
ethnic differences in people.
There are many popular DNA services that attempt to scan a customer's DNA
and return some information about their genetic heritage.
These services are inexpensive because they do not fully sequence
the sample sent in by the customer. Only certain very small areas of the
DNA are needed to answer the real questions of ancestry that people have.
So, only those small parts are actually sequenced via machine.
This example understates the serious problem of trust with DNA sequence data.
The sequence of some creatures is filled in by software for over 99.9% of
the sequence. In effect, software is regularly used to produce a DNA
simulation, not a real DNA sequence.
This was done regularly in 2020 at the start of Covid. No biological samples
were isolated well enough to do a formal DNA sequence of the Covid virus.
By not having isolated cultured samples, no tests could be done to verify
those samples caused Covid 19 symptoms.
When not flat out lies, claims to have sequenced Covid 19 were simply claims
to software simulations of DNA sequences. We live in an empire of lies, and
DNA sequencing data is at the forefront of those lies.
Hunting for a copy of scripture in the Human Genome has a bunch of
implications.
If you believe in evolution, then this could not have happened. If it did
somehow end up in human DNA, then evolution would teach it must have happened
by chance. This is just like thinking that the Bible rose up from the dust by
chance.
Bret Weinstein, a well known professor of biology, is on record saying that
if scripture is ever found in human DNA, then evolution itself is proven false.
We agree.
The fundamental question is how could scripture ever have gotten inside human
DNA? We don't know. We are not biologists.
But, we can convert that question to another question that we can answer.
When would scripture have ended up in human DNA?
Note importantly, the inspired text itself is written to predict and inform
all of human history on Earth forward from the time of Adam and Eve. So the
book itself is teaching that this history must have been known at the time of
Adam and Eve.
Adam is said to have been created, or raised, from the dust of the Earth.
The inspired text could have been inserted into his DNA at that time. Eve,
created from Adam, would have picked up his DNA too, less of course 1 chromosome,
or rib.
From this first couple it would be passed down through their children. It
should have ended up inside the cells of everyone later in history.
If Adam and Eve are only refugees into this solar system, as suggested by the
parable of the lost sheep, then that DNA based copy of scriptural history might
not be in every single person currently on Earth.
So it may or may not be in the DNA of the Mormon woman who was sequenced
for the Human Genome project, even if it is in the DNA of some people somewhere.
So not finding anything in the 2022 downloadable copy of the Human Genome does
not prove it is not in human DNA somewhere.
The Human Genome is read in modern DNA sequencing machines. Those machines
go through a series of individual steps. First, the long DNA strands are broken
down into shorter pieces. This turns the big problem into a bunch of smaller
problems.
Then, those smaller fragments are grown into clusters of multiple copies of
the same fragment. This makes the small fragment large enough to see by
optical means.
Then, light is shown through those clusters. Each different type of base
pair gives off a different color. So the DNA sequence is then read off by
scanning the colors in the shadows produced by those fragments.
Software, both in the sequencing machine and then on servers, combines the
raw data from those small sequences back into a single whole DNA sequence data
file.
The entire process is done repeatedly, both on different machines and in
different labs around the world. This provides redundancy and some assurance
that the sequence has been correctly recovered.
The literary purpose of the Book of Daniel involves his skill in language and
literature. Daniel was the scribe to Nebuchadnezzar and likely invented Hebrew
as we know it now.
The Book of Daniel includes a series of parables about how the text was
transformed and hidden across history. Many of those parables include timelines
that all generally end at or in the decades after the WWII era. Daniel also
includes parables about how the era of empires and kings that Nebuchadnezzar
began will eventually come to a close.
Daniel 5 contains a story that is normally taken as history, and not seen
as an end-times parable. But, it is likely a parable about the fall of the
world empires that follow Nebuchadnezzar. That fall is marked by the discovery
of handwriting on a wall.
If you are unfamiliar with the story of the 'handwriting on the wall' you
may want to read it again. That story centers around an event that has
remarkable resemblance to the process of sequencing DNA. Here is the key verse:
Taken as a parable, the fingers are the parallel duplicate strands of DNA.
The lampstand is the sequencing machine that holds the lamp that shines light
through the fingers. The wall is the place where the colors that represent DNA
base pairs can be seen at scale.
As the story continues, the king is frightened. His experts are baffled.
They cannot read the writing.
The DNA sequencing effort was done at government expense. It was surrounded
by experts. They do not know what most of the DNA means. It has no biological
function.
Daniel, who knows the ancient language, is called in. He knows the text and
can read the message. He tells the king his kingdom is going to be given
to another. It happens soon thereafter.
As a parable, how might this apply now?
Once the DNA sequence is read by an old prophet who knows the language,
then the entire kingdom falls.
This was encouragement to keep going.
The story of the Woman At The Well is a parable about how souls
and bodies merge at conception. Full details are beyond our scope here, but
the water in the bucket is the human body. The bucket is the human soul.
Research at the University of Virginia has shown that injuries at death
often transfer to the next life. These bodily injuries often become birth marks
or birth defects in the next life. As nothing but the soul transfers between
lives, the soul is what is injured in these cases.
To use the terms of this parable, the bucket forms or shapes the water.
The soul, the bucket, forms the shape of the body, made mostly of water.
The woman in that story has had many such trips to the well. Her soul,
as the bucket, has drawn new bodies, the water, many times.
The woman herself is ultimately caught in a reincarnation loop. Her general
soul issues involve husbands. This is why she keeps going around. She is being
offered a way out of that loop.
That story importantly precedes the story of the Field Ripe For Harvest.
That field contained a special cave, the main scroll vault used since Abraham's
day. It was figuratively planted by previous generations by inspired writers.
Abraham, and many others, had hidden copies of the inspired text
in that cave. Elijah visited that cave. Jeremiah purchased the same cave.
Joshua's brother Joseph sold the cave when the region was being evacuated
prior to the Roman invasion. In our day, there is nothing left to find there.
But, the parable of the Woman at the Well, sitting ahead of the opening of
that field, suggests there might be a copy hidden in the water of the bucket,
or the DNA suspended in water inside all human cells.
This parable is another source of encouragement to keep working on the problem
of finding scripture in human DNA.
As early as 2003 the Human Genome sequencing project had been
publicized as complete, but that was a lie. The tech of 2003 was unable
to sequence the entire genome because of long repetitive sequences in the
DNA itself.
In early 2022, the first complete sequence of the Human Genome was posted
to the internet on Github. In mid 2022 we set out to test if the inspired
text might be stored there.
We, of course, do not have inspired text to test against. We do not have
a trustworthy lexicon. We will not have such a lexicon until after we have
recovered the inspired text.
This time, at least, we understood the problem better. So hunting for a
known text is not (yet) possible. Hunting for the encoding of Paleo letters to
DNA codons is possible, so we set out looking for that.
There are serious complexities in DNA itself. Assume
an encoding of the text that resembles how modern computers encode text,
a very risky assumption, then there are still very many ways that text could
be encoded in DNA.
Instead of looking for a text we do not have, we used a well known trick
used since the 1700s to decode unknown scripts. The trick is to find well known
and common names both across the text and in close proximity.
Names like Abraham, Isaac and Jacob will be spelled in roughly the same way
no matter the script. We can treat codons of DNA like an unknown script and
then apply that trick against DNA.
So the trick is to look for those names across the entire genome given
all possible combinations of letter encodings, but also against all possible
orientations of the raw data in the genome. The goal is to find common
names at a rate higher than expected by chance alone. We are also looking for
some of those names to occur together in clusters.
Looking for a 6 bit encoding system for the Paleo alphabet caused
us to review certain aspects of the 3d system. That encoding seems to spring
from 1 set of objects in that system. This was a major step towards the
cipher system. This was a critical discovery that allowed us to move forward
on other issues of manuscript recovery.
If the inspired manuscript is encoded in any way that a modern
computer programmer would recognize then inspired text is not in
human DNA.
Of course some other encoding system might be used there instead. Modern
computer .zip files, for example, would look like gibberish to this sort of
scan even though zip files can easily encode massive amounts of text. The
DNA might still be carrying encoded text in a way that similarly hides its
contents.
It is also the case that there may be some intermediate level of
encoding. Some aspect of the alphabet might have been used to carry running
text in DNA that is both simple, but not like ASCII encoding at all.
This might be related to some as yet not understood audit pattern. An actual
encoding system could also be related to some aspect of the 3d system behind the
alphabet.
So our 2022 experiments were inconclusive.
More importantly, this entire study has the problem of
special knowledge. Only domain experts in both computers and DNA
could possibly hope to find the text. Those experts can never be trusted.
So this is not a safe path to recovery.
It could be a path to confirmation. Especially if the inspired
text was already recovered in some other way.
Our intent is to return later to the Human Genome once we have
already recovered the text and built a trustworthy lexicon.
The history of Joshua between when he was 12 years old and when he was 30
years old is not documented in the Bible. All we know for sure is that at some
point he left his parent's house in Nazareth and went to Capernaum where he had
is own house.
We started seeing clues in the text that suggest what he did at that house.
We think he built, or rebuilt, a complete working copy of the Tabernacle items
as setup by Moses and Joshua son of Nun.
Some of his disciples appear to have been called much earlier than normally
thought. They helped him in this recovery effort. Take John the Baptist as an
example.
John was Joshua's cousin. He had a miracle birth a few months ahead of
Joshua. The families would have kept close. John was likely there through this
entire process. He provides strong hints about this fact by his choice of words
about Joshua at the Jordan.
Philip brings his friend Nathanael to Joshua. At that meeting there is a
strange reference to the Fig Tree. This is a symbol or type used in other
places. It was likely an actual object that readers who knew the process would
immediately recognize. It was big, Nathanael had sat under it and studied it.
Philip is later named in the feeding of the 5000. That parable is tied to
the systems of the manuscript. Philip is called by name in that parable because
he knows that system and watched or helped it being used. He could interpret
what was going on.
At least these men, maybe more, were involved in the by-hand recovery work
that preceded public ministry as we know it. There may have been others
involved too.
In Joshua's day, this was a copy of what the Acts 15 writers call David's
fallen tent. Our goal is now to recover all the contents of that tent.
Once we knew this happened in the first century, we then knew the real process
was very low tech and must have been a process that was taught and used
by others.
The error detection and correction system was taught through low tech
artifacts that are discussed in stories spread all across the text. To continue
we now need to find and rebuild those artifacts.
Instead of wood and cast metal parts we are using mostly 3d printed plastic.
This is ultimately the theory of inspired manuscript recovery.
Rebuild David's fallen tent as called out as an end-of-the-age event
in Acts 15.
Include every artifact. Details of each are scant and spread across the
text as riddles. These riddles must be found and solved as a prophetic work
project.
Once those artifacts are rebuilt, then use those artifacts in their
natural low-tech way.
Recover the text mostly by hand, using computers only for book keeping.
This forms the heart of our current goals. To read more see our
Goals article.
Communication Theory
Nature of the Message
Process Of Inspiration
Media Used For The Text
Scrolls
Carved Stones and Tombs
Retransmission
Block Chain Copies
Human DNA?
Nature of Expected Errors
Textual Errors
Malicious Errors
The Need For Delivery
Tied To 3D Systems
Early Grids
Lessons Learned
Acclension Declension
Lessons Learned
Bible Codes
Our Changes
Lessons Learned
Qu Map
Design Examples
Qu Map At Scale
Lessons Learned
Bible In Genome
History of the Sequencing Effort
Sequence of Someone
Simulated Sequencing
Evolutionary Implications
How?
Sequencing Process
Handwriting On The Wall
Woman's Bucket
The Experiments
Lessons Learned
Historical By-Hand Recovery
David's Fallen Tent