Joshua Arise

This blog reviews one of the post WWII timelines that suggests watching for Joshua to arise. Before that, more interesting points on the divine name. Then watch dates, shop work and a headline review.

Divine Name

For the last several weeks Ryan has been working on the problems found in the text dealing with the divine name. As a rule, the divine name in the BRB is a general title, Master, which can either be an inspired Joshua, or inspired Yahweh, when it shows up in the TT.

Ryan has been working through the entire manuscript in order to put in the correct tagging based on whatever the story might be around the use of this term.

He has found a few interesting situations where setting in the correct divine name has profound impact on how we understand the story. Let me share a few examples of what Ryan is seeing.

TT

To see the examples that follow, I will be giving directions into the TT app. The permanent link is on the front page of Paleo.In. This app is still in flux, and is subject to change. So I will be giving search term pairs in order to find the stories of interest. Use the search function in the top right menu in order to find the passages that follow.

Josiah's Passover

The search terms for this story are easy, Josiah and Passover. These terms show up together in what is currently story #198.

Josiah had commissioned a refurbishment of the temple in Jerusalem. During the work a copy of the scrolls had been found. He realized there was big problems between that recovered copy and the then known public copies of the text.

Josiah's response is to call for a Passover. The paragraph in question indicates that no such Passover had been celebrated during the time of the Kings, nor during the time of the Judges. Josiah's Passover looks to have been held in the name of "Joshua your God." If you read the whole paragraph, it is suggesting that no other time in history was there a Passover celebrated in Jerusalem to Joshua God. All other times it was celebrated to Yahweh.

Gabriel To Zechariah

Using the TT search function again, search for "Herod Zechariah." You will hit the start of the story when Zechariah is ministering in the temple and soon to be visited by Gabriel. The regular cite is Luke 1:5.

If you continue to read, you will see that Zechariah took his turn to burn incense in the temple of Yahweh. An inspired writer at this point would be precise in where Zechariah was working. This is the central temple to the false god Yahweh. This is not Joshua's temple. This is going to be an Ananias edit to hide the split which is seen in the next paragraph.

From there, keep reading down through the story. By Luke 1:11 you will see that a King of Joshua appeared to Zechariah in the temple. The word "king" might ultimately be messenger or angel. The Aramaic spelling is Mo-Lu-Wa-Ku, and the Wa is a normal added vowel modifying the normal word for King. The audit might show us more on that term.

In any case, the king is working for Joshua, not Yahweh. That king will explain to Zechariah what sort of life his as yet unborn child will have. Amongst other things he will cause many to turn to Joshua their God.

With the divine names inserted correctly, this introduction becomes a very strong rebuke of the religious system that Zechariah is part of. It is an introduction to the entire New Testament, which is also a rebuke of that system.

Zechariah then responds, wondering how he knows this, and that he is an old man, his wife beyond child bearing age.

Gabriel then gives his own name, a link back to the Gabriel that visited Daniel. Gabriel also indicates he stands in the presence of Joshua. Again, reinforcing the actual divine name.

Zechariah then becomes mute, unable to speak these words until they have happened. Of course the passage says Zechariah became mute because Zechariah did not believe. But that muteness also protects the secret of what was actually shared by Gabriel himself. Zechariah will not share the full details, including the important details surrounding the divine name, until much later.

When John is actually born, all that Zechariah will publicly affirm is that the child's name, is John. Zechariah does not explain anything else. He has had a few months to think about what he was told.

The book of Luke itself has an introduction indicating that the writer, likely Paul, or maybe Jacob the brother of Joshua, had gone back and checked the sources himself. The book of Luke's written account may be the first time these details were ever shared publicly.

Acts 15

The next interesting discovery in this week's work is found by looking at the letter sent back to Antioch. This was written after an assembly was held. This was over the problem of how certain men from Jerusalem had been interfering in the disciple's missions work. Search "escort assembly" in the TT to find what is currently story #499, the Apostles' Counsel.

You can read down from the top of the chapter. Pay attention to the use of the word "name." This shows up in the quote of Amos 9. That quote deals with David's fallen tent, but it also importantly deals with Joshua's name. The use of the term "name" here is more important than we've ever realized. Getting the correct divine name, and preaching that name, was part of the missions work of the early Apostles.

Note how this early missions work is now dealing with the same problem as introduced at the start of Luke. The problem is the name Joshua itself. That name is unknown as the divine name.

Keep reading down and you will find the text of the letter itself sent back to Antioch. Within that longer letter you will learn a detail, "...our beloved Paul and Barnabas, men who have dedicated their lives for the name of Joshua."

So stop here and think about what their letter is discussing. We would normally think that Paul and Barnabas have dedicated their lives to Joshua. They were full time missionaries. Paul wrote much of our New Testament.

But why are these men dedicated "for the name of Joshua?"

This is a detail that normally escapes normal readers because we normally read the text where the historical divine name has been changed. The "name of Joshua" is a clever way to say that these men were dedicated to explaining the name of the true god, Joshua.

Paul will write about this point in his own writings. Let me give an example.

Paul's Commission

Again, using the search function in the TT, search for "agent suffer." You will get a paragraph from Acts 9:15 where Joshua is speaking to Ananias about the word Ananias is to give to Paul. This is part of Paul's commissioning story. Here we learn that Paul's commission was to carry Joshua's name to kings and to the people of Jacob. Paul will also suffer because of this name.

Why is this so important? Because the great commission was in part to reveal that the entire religious system of Jerusalem at the time was built on a false name. It was built on a false god.

Cornelius

For another example worth thinking about, consider the story of Cornelius. Search "Cornelius" in the TT and end up on the story from Acts 10 where we read about the story of Peter going to Cornelius' assembly.

This is a relatively long story, even getting to Cornelius' house had several events along the way. Once Peter gets to talk, he back references John the Baptist and his baptism. That baptism was done in the "name of Joshua." This detail is now important. Why? Because it was rejecting the name Yahweh. This is again a reference to the start of the Book of Luke, the start of the New Testament, where the problem is ultimately the name of Joshua as the name of the true god.

Peter is basically asking this group at Cornelius' house to shift from Yahweh to worship of Joshua.

More Tooling Coming

Ryan has waded into a problem that is massive. Selecting the correct divine name is in part a function of the context where the divine name is used. Throughout the BRB there are passages that Ryan marks as likely additions. He marks those passages with Filter tags.

Passages that he considers inspired are passed through to the TT and related apps, like the 400 and Sabbath Reads. In that transformation step to these other apps, the likely inspired divine name is corrected. Either Yahweh when it is a reference to a false god, or Joshua when inspired.

There is a complex reasoning process going on in this work. The TT app only shows the passages that are currently thought to be inspired. So it only shows a subset of the problem. The TT is not the best place to study this problem. The BRB is conceptually a better place to see the choices being made, especially for passages that do not make it into the TT and related apps.

In order to get visibility to this reasoning process Ryan is working on still more useful markup for the BRB app to show the standard Aramaic term, usually Master, and then also the likely Hebrew language editor's term and also the likely original inspired term. This even for passages that are likely not inspired.

The BRB also allows for extensive notes which may be needed for complicated cases, though we hope eventually there are a few simple rules that explain what happened. Ezra, for example, may have edited Solomon who edited the inspired texts ahead of Solomon.

This work is ongoing, and I will return in a future blog with more details on this new mark up.

Now, let me turn to another topic, that of the prophetic season we are now in, running especially into 2028 and 2029.

Joshua's Ministry Year

The link here is to a relatively obscure article on the Bible Time website. It details the calculations needed to determine the dates of Joshua's ministry year. The summary of that long article is given in the last 3 paragraphs. Let me summarize the key findings of that article for you here, in a format that works in blog email.

Date, Event

11018-07-27 AA, Joshua's Baptism.

11018-07-28 AA, Wilderness Begins (runs 40 days).

11018-09-08 AA, Reads Isaiah Scroll.

11019-10-08 AA, Crucifixion Thursday.

11019-10-11 AA, Resurrection Sunday.

That article itself does not do full justice as to how this list can be used in important ways. Let me fill in some of that here.

The first point is that Joshua had been running history at 1 of his days to 1 historical year. By this math, the year of his birth, 10989 AA, replayed on Crucifixion Thursday. So his becoming a man was more like a death than a birth.

Note how his life chronology, running history at 1 of his days to each historical year, was not particularly future pointing. His life only reached his own general era. It is possible the missions work recorded in Acts, and ending in 70 AD, filled out what would have been his earthly life to 70 years. But, this is beyond our scope here. For now, just look at his lived earthly life.

Once he reached the set of ministry dates listed above, his prophetic pace picked up speed. Now he would run the timeline again at 1 of his days to 30 historical years. This means there was a rerun of the timeline within his own timeline, suggesting the same in history.

At this 30 to 1 pace, his long ministry year was laying out world events well past his own day. Let me show you. All we need to do is count the days and then apply the ratio.

The total length of time indicated above is 1 + 40 + 390 + 3 = 434 days. Note that 62 weeks * 7 days/week = 434 days. This is an interval also known from the Book of Daniel. If you know that Daniel story, you can guess this is not actually the end of history. Many more weeks are still ahead. But, for now, just focus on the 62 weeks, or 434 days.

The next step is to turn this ratio over, and calculate out the total number of years that this interval covers.

So 434 days * 30 years/day = 13020 years. If you were paying attention last week, you should note that 13020 AA is also the year where we see the 7000th anniversary of Noah's flood.

But the last day of those 434 years, so Resurrection Sunday, is going to overlay 30 years ending in 13020 AA. Let me hint at what I cover in detail below. We are in the historical replay of Resurrection Sunday and have been in that day since about the year 2000.

By looking at Resurrection Sunday in detail, we are now on the same subject as Noah's 7000th anniversary. But, we are looking at this same time in a very different way. Noah's flood is a long distance leap from 7000 years ago. But now that story is not alone. We can now see there are other stories that chain into it. Resurrection Sunday is the best of those prophetic date chains that points at the years ahead of a future Noah's Flood.

A Timeline Replay

This interval of 434 days is also a replay of the main trunk timeline. But Resurrection Sunday ends on 13020 AA. So the study of Passion Week is now a study of recent history in the modern era. The 7 days of that calendar week of Passion Week itself would be 210 years. Shortening a longer story, World War II will be the main world headline event from the center of Passion Week.

As a general point worth committing to memory, every time you hear of Passion Week, especially the 3 hours of darkness at the crucifixion, just think World War II. That is the main take away from Passion Week.

A Plagues Replay

There is a hint in this ministry year math to suggest that Joshua was also following the plagues series in order to inform the dates of the events in his public ministry.

Drop the baptism day, and drop the 3 days in the tomb, and the 430 remaining days is like the 430 years in Egypt. Or like the 430 years of the Jerusalem Kings.

With this hint it may be possible to date everything Joshua did in his ministry, and confirm those dates against both the Jerusalem Kings and the trunk timeline. Spoiler: I am intentionally saving this work until after manuscript audit. But, if you are paying attention, you can see substantial promise for filling in missing New Testament dates and schedules.

An Anniversary Replay

We will of course also see these 434 days replay on the 2000th anniversary timeline we are currently following here in the blog. This special anniversary replay of Joshua's ministry is what I want to focus on.

Let me peek ahead and show you how the math works for that. The trick is simply to add 2000 to the year number given above, and then convert the resulting date to our Gregorian calendar so we can better understand the dates indicated. Here is the math for that.

Ancient Date, Replay Date, Gregorian Date, Event

11018-07-27, 13018-07-27, 2027-08-12, Joshua's Baptism.

11018-07-28, 13018-07-28, 2027-08-13, Wilderness Begins (runs 40 days).

11018-09-08, 13018-09-08, 2027-09-22, Reads Isaiah Scroll.

11019-10-08, 13019-10-08, 2028-10-16, Crucifixion Thursday.

11019-10-11, 13019-10-11, 2028-10-19, Resurrection Sunday.

These, of course, precede the Noah related dates from early 2029 and into 2030 that I have already covered in last week's blog. Because Crucifixion Thursday carries within it 3 hours of darkness which replayed as the heart of World War II, the date on 2028-10-16 is another possible place to watch for events related to a fast prophetic echo of World War II.

This week, an Italian general said Europe could use cyber attacks as a pretext for a nuclear first strike on Russia. Putin responded to that Italian fool by saying Russia has no plans for war against Europe, but that Russia is ready. Putin also noted, there would be no one left alive in Europe with which to negotiate peace after such a war.

A nuclear war like this Italian general is proposing, would only require 1 day, and not 3 years as did World War II. That 2028-10-16 date given above is the best currently known candidate for such an event given what we currently know about the timeline. My personal prophetic is that nuclear war actually begins in early 2029.

There isn't much more to say about these dates here in late 2025. We should have an audited manuscript by these dates and we will have a better sense of the plagues as modern headlines once we reach those dates.

The reason I bring this up this week is to allow a closer look at yet another aspect of this story. The timing and events of Resurrection Sunday. That day is strangely recursive and affirms the 2000th anniversary timeline we are currently following. That day's narrative speaks of trouble in 2028.

Resurrection Sunday Math

Each day in Joshua's 434 day long ministry year was also a prophetic replay of 30 historical years from the trunk timeline. The total number of days through the end, or sundown, on Resurrection Sunday is 434 days * 30 years/day = 13020 years.

Resurrection Sunday was a prophetic replay of 30 years, so we can back off by 30 years, to the start of 12991 AA for the start of that day. Note this blog goes out on 13016-11-12 (2025-12-05). We are nearly at the end of Resurrection Sunday, but not quite. We are well into the afternoon.

Now, note how the 2000th anniversary dates for Joshua's life given above land in the public ministry period just ahead of the end of that same Resurrection Sunday prophetic interval. The 2 timelines are triangulating.

If we want to see how these 2 timelines work together, all we need to do is read the account of Resurrection Sunday.

Empty Tomb

For a warm up, consider the link here, to Luke 24 in the BRB. This is where we learn the time, early on the morning of the first day of the week. So this starts Resurrection Sunday morning. The women had brought spices for the body. They found the stone rolled away but no body.

At this point, 2 men stood above them and spoke. The women were reminded that Joshua had explained that this would happen. And, that Joshua would rise on the 3rd day. The women then returned to the apostles and explained what had happened. To those who heard their testimony, this seemed like a delusion.

We can roughly date this to the middle of the prophetic day. We would not expect much of a public headline. This was a private event, after all. The math would back off 15 years and put this around the start of 13006 AA, or 2015.

I would normally look to world headlines for a match, but in this case the resurrected form of Joshua has a personal application from 2015. For Ryan and I personally, we would leave Idaho for Oklahoma early that year, with a few months in Montana along the way. By early 2016 we would discover the names of the villain editors.

This would lead to the middle of 2016 when the first draft of what is now the TT app. It went online ahead of Tabernacles in 2016. For us, the manuscript recovery journey began at that same time. The text was becoming alive again. The house where that happened also had a tomb like walk in basement. By 2018, in the month before leaving, the grid that Ryan is using for recovery work was first glimpsed, but we did not yet know many details.

Road to Emmaus

The link here is to Luke 24:13, the next story down in the Resurrection Sunday chronology. This is where we start to get important prophetic stories for what will happen late in the replay of this calendar day.

The venue is the road to Emmaus, about 60 furlongs from Jerusalem. There are 2 of them on the road and Joshua makes his first appearance.

Note that all counts of anything in the text can also be references to time. The location, 60 furlongs from Jerusalem, is telling us we are 60 years out from Jerusalem.

Remember, Jerusalem was conquered by Jews on June 7, 1967. Converting calendars, 12957-05-01. So 60 years later, is 13017-05-01. So the middle of next year is when this starts to get interesting. (I am not correcting for possible calendar slop, beware this may be off by a month.)

Note there are 2 people on the road. This implies a normal 4 point date structure. This implies a 2 year window starts next year and runs out to about 13019-05-01. Note how the timelines are converging.

Checking this against the dates given above, this is about the middle of the replay of Joshua's public ministry.

This math is what explains the text that follows.

Recounting The Ministry

By verse 19, Joshua coaxes them into recounting in summary form all that had happened in Jerusalem, especially over the preceding week. They are very sad, of course, because their hope had been in Joshua, and Joshua was now dead at the hands of the leaders in Jerusalem.

This is in fact a truth statement about Christianity ever since the end of World War II. Christian Europe had been destroyed. If the Christian god actually exists, why did this happen? Why were the Jews so victorious?

By verse 21 we can see we are 3 days since this happened. So 3 prophetic days of 30 years each, or about 90 calendar years since World War II.

But note how there is a replay of all of these stories going on at this time within this very same prophetic day. Joshua got them to recount the story because a replay of those same stories is the prophetic highlight of Resurrection Sunday. We will see them replay in 2027 and 2028.

By verse 27 Joshua is going to review Moses, so the plagues, and the prophets, so the time of the Jerusalem kings, itself a plagues replay. Why? Because we can expect yet another plagues replay in 2027 and 2028. During this prophetic day, 60 or so years out from when the Jebusites returned to their city.

Events in that season will bring hope that Joshua is not dead, but alive. That all things had to a happen this way, just as it is written.

By verse 29 we learn the day is spent, so near dark. This agrees with the idea that the timeline of the New Testament will rerun near the end of that particular prophetic day.

Manuscript Parables

In verses 30 and 31 Joshua takes bread and blesses it. Immediately their eyes are opened and he was taken away from them.

Note that Ryan and I have been having a long debate about communion. The ceremony is normally tied to sacrifice, itself from Solomon's edits. But, if the ceremony is inspired, perhaps it had a different meaning? If so what?

Bread is from the table, so the table exhibit, so it points at written forms of the letters and the audit. We are to eat unleavened bread at Passover, so eat only writing without additions. The bread that is broken represents audited text that is being passed into the cipher system. The cup, so basket or clay pot, represents ciphered additional volumes. One natural expression of the ciphers is around the rim of a cup or jar. By this understanding, communion was pointing at the core, trustworthy, documents that Joshua inspired. In this understanding, communion was repurposed by Ananias.

So in Luke 24, when Joshua breaks bread, he is indicating that this is when, in history, the recovered manuscript becomes public yet again. Verses 32 - 34 tell of how these 2 then go on to report to the bigger group of disciples what had just happened.

Finally at the bottom of the chapter, starting in Luke 24:36, we see Joshua appearing to his disciples. He shows himself to them to prove who he is. By verse 44 he is again dealing with the repetition of the texts of Moses, the Prophets and here he adds the Psalms. Again, this is all about the Plagues and how they are coming to an end. Time to leave Egypt.

Events at this point in the timeline, in the 13020 time frame, is when the followers of Joshua are basically through with the impacts of the Jews on their work. They will still have various forms of trouble, but their own understanding of the events of Passion Week is now made complete. So events of the Jewish wars from the past 200+ years will now make more sense.

Final Thoughts

This study of Resurrection Sunday has been very technical. It would be easier to see it drawn on a white board or in some other visual way. But, it is important for the record to explain the season ahead. The 2000th anniversary timeline essentially chains into Noah and it is informed by the stories of Resurrection Sunday.

Let me return to more pressing dates.

Watch Dates

2025-12-08, so the Monday after this blog goes out, is the replay of the first year of David's reign. He would reign for about 7 years in Hebron and then about 33 in Jerusalem.

David was made king over Judah, the tribe that today is modern Russia.

There has been quite a few news reports of how the USA is trying to stop the war in Ukraine. Russia, or perhaps Putin, would be a possible match to David.

Alternatively, this is in preparation for events related to the temple in Israel, and Netanyahu would be the natural match to David. Of course Israel is responsible for both wars. Zelensky is Jewish, his parents live in Israel. Some of Zelensky's Jewish officials have already fled home to Israel, where they cannot be extradited for war crimes in Ukraine. This is of course why they do not mind killing Orthodox Ukrainian men.

Of course headlines could come from anywhere. This is not yet a likely plague date, those begin in early 2026.

Shop Work

The 3d print farm has been busy this week reprinting the chests used for carrying the exhibits. These are large and it will be at least another week before these approach being done. I am reusing liner parts from the earlier revision to these chests. I am also trying to use up spools of scrap plastic that have accumulated in the shop. I am doing this by skinning parts with the desired color while using matched scrap for the unseen parts of these chests.

The tiles for the Tiles Exhibit are also running in the farm. Also another week before these are done. ~80 of 124 tiles, at around 1 hour each done so far. Then comes the Tiles case.

3d design work for the River exhibit has continued this week. In particular the base plate for the entire exhibit is now mostly finished. It may get some more labeling and perhaps mounting holes.

I have worked out at least a strategy for how to make this disassemble into small parts. Much design work still remains for the upper parts of this very large exhibit.

Headline Review

The following caught my eye this week.

In Turkish Waters

The link here is to an RT post on X with Erdogan's response to a recent Ukrainian strike on a pair of Chinese ships headed to Russia to pick up oil. Neither ship sunk because of double hulls. But the strike happened in Turkish waters.

There has been at least 1 other NATO strike on tankers in the Black Sea. The Russians are hinting that they now need to take Odessa in order to calm down the waters of the Black Sea.

If we understand the Paisios prophetic correctly, the EU will use Turkey to escalate war against Russia. This may be a small part of that eventual plan. These ships are transiting the Bosporus which is the place named in the Paisios prophetic. NATO may be goading, or false flagging, Turkey to join the war in some strange way.

Japan Covid Vaccine Deaths

The link here is to a post on X detailing recent work studying Japanese deaths caused by the Covid vaccine. Quick answer, the more shots, the quicker the death rate. Japan had 3.6 shots per person on average, so it is easier to study the vaccine death rates there than just about anywhere else.

Human Sacrifice

My contention, from reading the text, is that animal sacrifice is a mild form of human sacrifice. Anyone who would sacrifice animals will do the same with people. The crucifixion of Joshua is the best example of the culmination of King Solomon's animal sacrifice system.

I know some US states have laws that connect reports of animal cruelty to child protective services interventions because they know how these activities are the same. Few states have adult protective services, but they should.

The link above is to a Brother Nathanael post on X which is also on this same theme. He was born into a Jewish family in New York City, and at a young age was able to learn about Jewish control over the USA. He is now an Orthodox monk and reports on what is going on behind the scenes when certain public actions are being carried out by Jews. The link above is on this same problem, how animal sacrifice transmits to human sacrifice. This is a post not likely to remain online for long.

Pope With Orthodox

The link here is to a Catholic News World video on Youtube. It is a 13 minute report on a speech by the Pope calling for communion with Orthodox Christianity. If you watch the video, especially to the end, the Orthodox officials around the Pope are not particularly happy.

My first response when seeing this was to think the Catholics are probably out of money, levered by the Jewish international bankers and looking for someone else to pay the interest. Someone in the church made usury legal, without a debt Jubilee, and that poor choice has come home to roost. Companies facing bankruptcy look for merger partners before they run out of cash. The Pope, or one of his friends, must have an MBA.

Then I thought, no, the broke Europeans want to conquer Russia, also for the money, and infiltrating the Orthodox Church would be a good place to start. Since Orthodox morality is the backbone of Russia, getting western Jewish thought into the Russian church would be a perverse way to weaken Russia. This was tried before, with the Bolsheviks. It did not turn out well.

In any case, the Pope is working hard at being the final Pope. This would fit well with the Prophecies of the Pope. Who'd have thought he would end the Church at Rome by his own initiative? That, too, seems a little strange for explaining what is going on.

Then I watched the following video, recorded a couple days later, and it all made sense.

Orthodox Boycott

Turns out the Orthodox are a distributed group. There is no single point of failure, there is no eastern Pope who can just say yes to a new marriage. The link here is to a video on the Tribulation Saints channel on Youtube. It explains how all the different Orthodox groups that really matter had boycotted the Pope's meeting.

You cannot tell that from the Catholic News World report itself. Corruption everywhere. Did anyone ever teach Catholics about sins of omission?

Commander Alaudinov

The link here is to an APT channel interview on Youtube of Russian Lt. Gen. Apti Alaudinov. He has fought against Ukraine on the Russian side. This is an important 28 minute interview.

It begins with military issues at the front lines, especially how cheap drone warfare makes nearly all other modes of expensive western weaponry mostly obsolete. The USA and Europe cannot make cheap hardware, so the war is structurally tipped in Russia's favor.

But then the interview shifts to the wider problems of western society. The Pope video above is just a tip of a wider problem. There is a serious difference between Orthodox Christian Russia and the degenerate west.

I have suspected this for some time but this interview helps show that Russians know how much the west is messed up.

More Later,

Phil